☀️ RUQYAH to DISCLOSE the DIVING JINN POSSESSION(DIAGNOSIS):Patient DREAMS often by WATER|SWIMMING

📙SEE REFERENCE ABOUT DIVING JINN(BELOW).
📕 WE CAN NOT MAKE THE DIAGNOSIS BASED ONLY ON DREAMS, WE SHOULD LOOK AT THE SYMPTOMS THAT MAY APPEAR DURING OR AFTER THE RUQYAH SESSION. 📘please visit my channel to know what those symptoms are:Click on the playlist: Ruqyah(audio):Diagnosis and symptoms.
📘For more Ruqyah about other sickness, please click the playlist Ruqyah (audio) for physical sickness OR RUQYAH(audio) for psychological sickness.
Surat Al-'Anbyā' (The Prophets) - سورة الأنبياء
And of the Shayatin (devils) (from the jinns) were some who dived for him, and did other work besides that; and it was We Who guarded them.21:82

⚠️Do not listen to ruqyah when you are driving or cooking because some patients can lose conscience when they listen to ruqyah. Do not worry most of patients express moderate symptoms that fade away after few days/weeks. Those symptoms are the work of the Jinns(devils).They do not like ruqyah so they bother the patients To make them stop listening
📕 Also,The same Jinn who gives the symptoms of the sickness, increase those symptoms during the ruqyah to intimidate or convince the patient that the ruqyah is not working. It is a battle of patience, it is you or the jinn who will win. So be patient, those symptoms will disappear after few days to few weeks and the situation of the patient will improve.
📗 Be patient, continue listening your ruqyah. SOMETIMES, it takes few months before you notice a very satisfying result. You can introduce other audio ruqyah like surat al bakarah, surat al fatihah, surat al falak & surat annas in the INTENTION OF CURE.
📒 ABU Thalabah al-Khushani said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: The jinn are of three types: a types that has wings, and they fly through the air; a type that looks like snakes and dogs; and a type that stops for a rest then resumes its journey.
(Reported by al-Tahhaawi in Mushkil al-Athaar, 4/95, and by al-Tabaraani in al-Kabeer, 22/214. Shaykh al-Albaani said in al-Mishkaat (2/1206, no. 4148): al-Tahhaawi and Abul-Shaykh reported it with a saheeh isnaad).

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